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“相由心生”有若干种解释，佛学的“相”一般而言是指事物的表现形式，与“性”相对（性一般是指事物本质）；相学的相则是指面相。具体解释包括：
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上述所提到的面相学并不是我国独有，在西方国家也有关于面相学的研究，由于人种的不同，所以得到的结论也是大有不同的。
相由心生，容貌的变化很难影响内心的善恶；但心性的长久变化，却足以改变你的人生。你若盛开，清风自来，心若浮沉，浅笑安然。人们常说，出门看天色，入门看脸色。当你烦恼、愤怒、痛苦的时候，你那一副难看的嘴脸，任何人都不想见。
一说此处的“相”指的是物相，“相由心生”即指一个人看到的事物，或者对事物的理解、解释、观感，由他的内心决定。这种说法可能归源于“唯识宗”。禅宗六祖惠能于黄梅得法后，至广州法性寺，值印宗法师讲《涅槃经》，时有风吹幡动，一僧曰风动，一僧曰幡动，议论不已，惠能进曰：不是风动，不是幡动，仁者心动。 所谓“命由己造，相由心生”，世间万物皆是化相，心不动，万物皆不动，心不变，万物皆不变。由此看，人们所处的状态都是众生的“心”所造。
知乎，让每一次点击都充满意义 —— 欢迎来到知乎，发现问题背后的世界。
古希腊哲学家亚里士多德曾经说过：“外貌能够在一方面真实地反映人物的性格特征，比如气场强大的人，内心更加坚定。”